Wazaif from Quran & Hadith
Fasting, also known as Roza or Saum, is a religious practice in Islam that represents a profound display of devotion and self-discipline. This article explores the spiritual significance, rituals, and transforming elements of fasting, offering light on how this devotion enhances Muslims’ lives and strengthens their connection with Allah.
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Prayer appears as a vital and hallowed element in the dense tapestry of Islamic religion, carefully knitted into the fabric of believers’ lives. Prayer, also known as “Namaz” or “SALAH,” is more than just a ritual; it is one of Islam’s Five Pillars, a cornerstone of devotion that invites believers into a profound connection with the Almighty.
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Zakat, an important pillar of Islam, exemplifies the religion’s strong emphasis on charity, compassion, and social well-being. Zakat is a sacred obligation that is woven into the fabric of Islamic beliefs and is at the heart of Islamic ideals. In this post, we will peel back the layers of significance, delve into the guiding principles, and reveal Zakat’s revolutionary impact.
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The Shahada, reverberating with the profound words “La ilaha illallah, Muhammadur Rasulullah,” serves as the primary thread intricately weaving together the hearts of Muslims globally within the intricate fabric of the Islamic religion. This sacred profession of faith, resilient and foundational, goes beyond geographical confines, uniting believers in a shared testimony that spans diverse cultures and backgrounds.
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At times, we face problems in our lives. The problem can relate to anything, it can be financial, it can be health related. If unattended, these problems can make us depress, and take the joy out of our life. These problems are from Allah (S.W.T) to test our perseverance, patience, and Imaan.
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“Whoever recites Ha-Meem (Surah) al-Dukhan on the night before Friday or on Friday, Allah will build for him a house in Paradise”. This chapter starts by telling us that the Holy Qur’an was revealed on the blessed night of Laylatul Qadr. Just like all the other books were revealed to the Prophets in the blessed month of Ramadan.
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Allah (S.W.T) calls upon his servants, that if the mountain, which is huge in size, and hard in its surface, if it was able to comprehend the message of the Quran, it will feel humbled, and crumbled to dust out of fear and awe of Allah the Exalted. Such comparisons are made so that us humans can understand our purpose in this world.
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In Quran, at various places there is the word “Shifa” means “healing, cure, and recovery” is mentioned. There are a group of verses which are very beneficial for various kinds of physical as well as spiritual ailments, wherein the word Shifa is mentioned. Therefore, these verses (ayahs) are called “Ayat-e-Shifa” and they are a great medicine for all ailments and a good nutrition for the soul.
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Out of a number of hadith, the above few eloquently explain the significance and power of Surah Al-Mulk. In the beginning of this Surah, Allah the Exalted glorifies His high existence, and informs us that he is the One who holds the dominion which means that he deals with and owns all his creatures. He, the Almighty can’t be questioned for what He does, his decree cannot be challenged.
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The “Judgment Day” has been given almost 20 names by Allah (S.W.T) in the Quran, due to its significance. Imam al-Qurtubi said: “Anything that is great has many descriptions and names”. Al-Waqi’ah (the occurrence) is one such name of the day of resurrection. That is real, there is no doubt about it, and it will definitely come.
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Two beautiful names and attributes of Allah (S.W.T), i.e. Ar-Rahman & Ar-Raheem are mentioned in the first Chapter of the Holy Quran. Allah (S.W.T) introduces himself as “Ar-Rahman and Ar-Raheem”. Renowned scholars have mentioned in a number of books that Ar Rahman is “Ism-e-Azam”.
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Ramadan Karim is the 9th month of the Islamic Calendar. It is the holiest month in Islam. Muslims all over the world observe fasting (abstain from food, drinks and sex) from dawn to sunset. Ramadan was made fardh (obligatory) in Sha’ban in the 2nd year after Muslims migrated from the city of Makkah to Madina.
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